to
Natural Death "Before I formed you in the womb I knew you, and
before you were born I consecrated you" (Jer 1:5): the life of every
individual, from its very beginning, is part of God's plan. Job, from the
depth of his pain, stops to contemplate the work of God who miraculously
formed his body in his mother's womb. Here he finds reason for trust, and he
expresses his belief that there is a divine plan for his life: "You have
fashioned and made me; will you then turn and destroy me? Remember that you
have made me of clay; and will you turn me to dust again? Did you not pour
me out like milk and curdle me like cheese? You clothed me with skin and
flesh, and knit me together with bones and sinews. You have granted me life
and steadfast love; and your care has preserved my spirit" (Job 10:8-12).
Expressions of awe and wonder at God's intervention in the life of a child
in its mother's womb occur again and again in the Psalms.[35] How can anyone think that even a single moment of this marvellous process
of the unfolding of life could be separated from the wise and loving work of
the Creator, and left prey to human caprice? Certainly the mother of the
seven brothers did not think so; she professes her faith in God, both the
source and guarantee of life from its very conception, and the foundation of
the hope of new life beyond death: "I do not know how you came into being in
my womb. It was not I who gave you life and breath, nor I who set in order
the elements within each of you. Therefore the Creator of the world, who
shaped the beginning of man and devised the origin of all things, will in
his mercy give life and breath back to you again, since you now forget
yourselves for the sake of his laws" (2 Mac 7:22-23). Further into this great encyclical the Holy Father wrote: 46. With regard to the last moments of life too, it would be
anachronistic to expect biblical revelation to make express reference to
present-day issues concerning respect for elderly and sick persons, or to
condemn explicitly attempts to hasten their end by force. The cultural and
religious context of the Bible is in no way touched by such temptations;
indeed, in that context the wisdom and experience of the elderly are
recognized as a unique source of enrichment for the family and for
society. Old age is characterized by dignity and surrounded with reverence (cf.
2 Mac 6:23). The just man does not seek to be delivered from old age and
its burden; on the contrary his prayer is this: "You, O Lord, are my hope,
my trust, O Lord, from my youth... so even to old age and grey hairs, O
God, do not forsake me, till I proclaim your might to all the generations
to come" (Ps 71:5,18). The ideal of the Messianic age is presented as a
time when "no more shall there be ... an old man who does not fill out his
days" (Is 65:20). In old age, how should one face the inevitable decline of life? How
should one act in the face of death? The believer knows that his life is
in the hands of God: "You, O Lord, hold my lot" (cf. Ps 16:5), and he
accepts from God the need to die: "This is the decree from the Lord for
all flesh, and how can you reject the good pleasure of the Most High?"
(Sir 41:3-4). Man is not the master of life, nor is he the master of
death. In life and in death, he has to entrust himself completely to the
"good pleasure of the Most High", to his loving plan. Pro-Life Resources or Links: Learn More about the Church's Teaching on the Sanctity of
Life and the Struggle Worldwide http://www.priestsforlife.org/
http://www.catholicplanet.com/prolife.htm
http://hvh.all-catholic.net/prayerbk/ Other FEATURES OF OUR SITE: Come Holy
Spirit, Creator of all things...You who breathed over the waters and brought
forth all living beings, You who overshadowed the Blessed Virgin Mary in
bringing the Savior to the World, You who bring Christ to us in the Words of
Consecration at every Mass, convict the world of sin and heal the hearts of
those who might consider ending the life of their child or their own life.
Sanctifier of life, preserve us in your grace and heal our hearts and minds
so that we too appreciate the gift of life from conception until natural
death.
Support Life from Conception
Pope John Paul II has written in his encyclical
Evangelium
Vitae: On the Value and Inviolability of Human
Life (1995):

Prayer to the Holy Spirit: Giver of Life

"For by grace you have been saved through faith; and this is not your own
doing, it is the gift of God--not because of works, lest any man should
boast. For we are his workmanship, created in Christ Jesus for good
works, which God prepared beforehand, that we should walk in them"
(Ephesians 2:8-10)
Do not be deceived; God is not
mocked, for whatever a man sows, that he will also reap. For he who
sows to his own flesh will from flesh reap corruption; but he who sows the
Spirit will from the Spirit reap eternal life"