Support Life from Conception to Natural Death
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Pope John Paul II has written in his encyclical Evangelium Vitae: On the Value and Inviolability of Human Life (1995):"Before I formed you in the womb I knew you, and before you were born I consecrated you" (Jer 1:5): the life of every individual, from its very beginning, is part of God's plan. Job, from the depth of his pain, stops to contemplate the work of God who miraculously formed his body in his mother's womb. Here he finds reason for trust, and he expresses his belief that there is a divine plan for his life: "You have fashioned and made me; will you then turn and destroy me? Remember that you have made me of clay; and will you turn me to dust again? Did you not pour me out like milk and curdle me like cheese? You clothed me with skin and flesh, and knit me together with bones and sinews. You have granted me life and steadfast love; and your care has preserved my spirit" (Job 10:8-12). Expressions of awe and wonder at God's intervention in the life of a child in its mother's womb occur again and again in the Psalms.[35]
How can anyone think that even a single moment of this marvellous process of the unfolding of life could be separated from the wise and loving work of the Creator, and left prey to human caprice? Certainly the mother of the seven brothers did not think so; she professes her faith in God, both the source and guarantee of life from its very conception, and the foundation of the hope of new life beyond death: "I do not know how you came into being in my womb. It was not I who gave you life and breath, nor I who set in order the elements within each of you. Therefore the Creator of the world, who shaped the beginning of man and devised the origin of all things, will in his mercy give life and breath back to you again, since you now forget yourselves for the sake of his laws" (2 Mac 7:22-23).
Further into this great encyclical the Holy Father wrote:
46. With regard to the last moments of life too, it would be anachronistic to expect biblical revelation to make express reference to present-day issues concerning respect for elderly and sick persons, or to condemn explicitly attempts to hasten their end by force. The cultural and religious context of the Bible is in no way touched by such temptations; indeed, in that context the wisdom and experience of the elderly are recognized as a unique source of enrichment for the family and for society.
Old age is characterized by dignity and surrounded with reverence (cf. 2 Mac 6:23). The just man does not seek to be delivered from old age and its burden; on the contrary his prayer is this: "You, O Lord, are my hope, my trust, O Lord, from my youth... so even to old age and grey hairs, O God, do not forsake me, till I proclaim your might to all the generations to come" (Ps 71:5,18). The ideal of the Messianic age is presented as a time when "no more shall there be ... an old man who does not fill out his days" (Is 65:20).
In old age, how should one face the inevitable decline of life? How should one act in the face of death? The believer knows that his life is in the hands of God: "You, O Lord, hold my lot" (cf. Ps 16:5), and he accepts from God the need to die: "This is the decree from the Lord for all flesh, and how can you reject the good pleasure of the Most High?" (Sir 41:3-4). Man is not the master of life, nor is he the master of death. In life and in death, he has to entrust himself completely to the "good pleasure of the Most High", to his loving plan.
Pro-Life Resources or Links: Learn More about the Church's Teaching on the Sanctity of Life and the Struggle Worldwide
http://www.usccb.org/prolife/
http://www.priestsforlife.org/
http://www.hli.org/
http://www.catholicplanet.com/prolife.htm
http://hvh.all-catholic.net/prayerbk/
Pope John Paul II has written in his encyclical Evangelium Vitae: On the Value and Inviolability of Human Life (1995):"Before I formed you in the womb I knew you, and before you were born I consecrated you" (Jer 1:5): the life of every individual, from its very beginning, is part of God's plan. Job, from the depth of his pain, stops to contemplate the work of God who miraculously formed his body in his mother's womb. Here he finds reason for trust, and he expresses his belief that there is a divine plan for his life: "You have fashioned and made me; will you then turn and destroy me? Remember that you have made me of clay; and will you turn me to dust again? Did you not pour me out like milk and curdle me like cheese? You clothed me with skin and flesh, and knit me together with bones and sinews. You have granted me life and steadfast love; and your care has preserved my spirit" (Job 10:8-12). Expressions of awe and wonder at God's intervention in the life of a child in its mother's womb occur again and again in the Psalms.[35]
How can anyone think that even a single moment of this marvellous process of the unfolding of life could be separated from the wise and loving work of the Creator, and left prey to human caprice? Certainly the mother of the seven brothers did not think so; she professes her faith in God, both the source and guarantee of life from its very conception, and the foundation of the hope of new life beyond death: "I do not know how you came into being in my womb. It was not I who gave you life and breath, nor I who set in order the elements within each of you. Therefore the Creator of the world, who shaped the beginning of man and devised the origin of all things, will in his mercy give life and breath back to you again, since you now forget yourselves for the sake of his laws" (2 Mac 7:22-23).
Further into this great encyclical the Holy Father wrote:
46. With regard to the last moments of life too, it would be anachronistic to expect biblical revelation to make express reference to present-day issues concerning respect for elderly and sick persons, or to condemn explicitly attempts to hasten their end by force. The cultural and religious context of the Bible is in no way touched by such temptations; indeed, in that context the wisdom and experience of the elderly are recognized as a unique source of enrichment for the family and for society.
Old age is characterized by dignity and surrounded with reverence (cf. 2 Mac 6:23). The just man does not seek to be delivered from old age and its burden; on the contrary his prayer is this: "You, O Lord, are my hope, my trust, O Lord, from my youth... so even to old age and grey hairs, O God, do not forsake me, till I proclaim your might to all the generations to come" (Ps 71:5,18). The ideal of the Messianic age is presented as a time when "no more shall there be ... an old man who does not fill out his days" (Is 65:20).
In old age, how should one face the inevitable decline of life? How should one act in the face of death? The believer knows that his life is in the hands of God: "You, O Lord, hold my lot" (cf. Ps 16:5), and he accepts from God the need to die: "This is the decree from the Lord for all flesh, and how can you reject the good pleasure of the Most High?" (Sir 41:3-4). Man is not the master of life, nor is he the master of death. In life and in death, he has to entrust himself completely to the "good pleasure of the Most High", to his loving plan.
Pro-Life Resources or Links: Learn More about the Church's Teaching on the Sanctity of Life and the Struggle Worldwide
http://www.usccb.org/prolife/
http://www.priestsforlife.org/
http://www.hli.org/
http://www.catholicplanet.com/prolife.htm
http://hvh.all-catholic.net/prayerbk/